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《启蒙辩证法》中技术理性批判思想的局限性探析 作者:普跃梅

关 键 词 :《启蒙辩证法》;技术理性批判;局限性学科分类:马克思主义--马克思主义其他学科

摘要/Abstract

《启蒙辩证法》一书是最早提出技术理性批判思想的,霍克海默、阿多诺揭露并批判了启蒙理性异化为技术理性,从而导致了新的理性神话,理性走向了非理性。霍克海默和阿多诺对启蒙变为神话,启蒙精神沦为技术理性、工具理性,技术成为意识形态及西方工业社会人性的扭曲进行了犀利而独特的批判。《启蒙辩证法》中的技术理性批判思想具有合理性,但也存在批判过于极端的不足之处。在对技术进行批判时,需要综合考虑其积极和消极的影响,以及在实际应用中的具体情境。不能仅仅从负面角度看待技术,而应该更加全面地思考技术对社会和人类的发展所带来的各种可能性,此外,霍克海默和阿多诺没能指出克服技术理性,走出启蒙的神话的有效路径。


The book "Dialectics of Enlightenment" was the first to propose the critical thought of technological rationality. Horkheimer and Adorno exposed and criticized the alienation of Enlightenment rationality into technological rationality, which led to a new myth of rationality and the shift of rationality towards irrationality. Horkheimer and Adorno sharply and uniquely criticized the myth of Enlightenment, the decline of Enlightenment spirit into technological rationality and instrumental rationality, and the distortion of ideology and human nature in Western industrial society through technology. The critical thinking of technological rationality in "Dialectics of Enlightenment" is reasonable, but there are also shortcomings in its overly extreme criticism. When criticizing technology, it is necessary to comprehensively consider its positive and negative impacts, as well as specific contexts in practical applications. We should not only view technology from a negative perspective, but also think more comprehensively about the various possibilities that technology brings to society and human development. In addition, Horkheimer and Adorno failed to point out an effective path to overcome technological rationality and step out of the myth of enlightenment.


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《启蒙辩证法》中技术理性批判思想的局限性探析 于 2025-08-25 在中国高校人文社会科学信息网(互联网出版许可证:(总)网出证(京)字第052号)刊载,对外公开发表。论文作者为:普跃梅 。特此证明。

  

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2025-08-25