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儒法的对立与合流:秦汉之际治国策略的演变 作者:潘传表

关 键 词 :儒法对立;儒法合流;治国策略学科分类:

摘要/Abstract
秦汉之际,儒家与法家的治国主张针锋相对,但二者的治国功效却相互补充。在大一统政治局面的推动下,儒家与法家从冲突走向了合流。儒法的对立与合流的过程也就传统中国治国策略的演变和定型的过程。名义上,治国策略是“独尊儒术”,实际上则是儒法并用,法家虽被除名,但其精华已融入儒家河床。
Qin and Han Dynasty, Confucianism and Legalism stand against each other in the Governing Principles, but their Governing effect is complementary. Under the impetus of the Unity political situation , Confucianism and Legalism go to the confluence. The process of Opposition and confluence about Confucianism and Legalism also is the process of the evolution and shape of the traditional Chinese Governing strategy. In name, Governing strategy is to 'Respect Confucianism only', in fact, Confucianism and Legalism Play together. Legalism was removed though in name, but the essence of Legalism has been integrated into the riverbed of Confucianism.
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论文刊载证明

儒法的对立与合流:秦汉之际治国策略的演变 于 2017-06-25 在中国高校人文社会科学信息网(互联网出版许可证:(总)网出证(京)字第052号)刊载,对外公开发表。论文作者为:潘传表 。特此证明。

  

刊载地址:https://www.sinoss.net/c/2017-06-25/555746.shtml

中国人民大学出版社

中国高校人文社会科学信息网

2017-06-25