摘要/Abstract

中晚唐文人完成了由初盛唐纯粹文辞之士到知识型、学者型学士的转换，文史兼擅并融的主体文化特征使史学精神对史论体咏史诗产生影响成为可能。具体而言，传统史鉴致用精神虽在初唐已很成熟，但其真正普及却是在中晚唐。受此精神影响，史论体咏史诗多以垂鉴致用为目的，以君主为主要讽谏对象，具有强烈的现实批判性、针对性。自《春秋学派》开始形成的疑经新变、委曲发明的史学精神使士子在涉足经史内容时，往往对传统的经史之义进行大胆怀疑，对史实进行细致辨析，倡扬新说，促成了翻案体的产生。适应思想重建的要求，中晚唐史学开启义理之途，提倡以

With the transformation from the writer to intellectual was finished, scholars of the Middle and Late Period of Tang Dynasty had the culture characteristic of having a good command of history and literature. The characteristic made it was possible that history spirit can influence the History Discussing Style. Making a concrete analysis, we found that traditional spirit using history warning and affecting reality was very mature during the initial stage of Tang Dynasty, but its popularity emerged during the Middle and Late Period. Under the influence of the spirit, the History Discussing Style concentrated on warning monarch and affecting reality, therefore had strong criticism and pertinence. Since the ChunQiu school, the spirit which discarded the old classics ideas and brought forth new ones made scholars double traditional connotations of scripture and history, discriminate history facts carefully and advocate new ideas, therefore the FanAn style emerged. Adapting to the demand of building new thought system, historiography in the period opened the learning of righteousness and principle, advocated the study of heart world and changed the criterion of choosing ancient into history. Under the influence of the spirit, the History Discussing Style paid attention to clarify morals which hidden in history, had the nature of Confucian righteousness and principle; thought problems from the angle of heart-nature; caused the poetry atmosphere of praising the moral, loyal or hermitic figures.